1925 was a difficult year for Christianity. Prohibition was going badly. Al Capone had become the bad boy hero, ruthlessly providing liquor to speakeasies and clubs in violation of the law. Enforcement was half-hearted, at best, and this reflected badly upon those who had promoted Prohibition and claimed it would bring tranquility and an end to suffering in our country.
But the real news of the summer was the Scopes Monkey Trial in Dayton , Tennessee . A substitute science teacher, John Scopes, was on trial for teaching evolution, a crime in that state. It became America ’s first media circus trial. Clarence Darrow was the most famous attorney in America . He had gained that status by getting an acquittal for two wealthy Chicago teenagers who had murdered a boy just for fun.
Darrow volunteered to defend Scopes, hoping to make a mockery of Christians, whom he considered narrow minded buffoons. The prosecution was led by an even more famous personality, William Jennings Bryan. Bryan had been the Democratic nominee for President three times (which means he holds the record for losing presidential elections). Bryan was a committed Christian and was known for his oratorical skills.
Rounding out the main players was secular humanist newspaper mogul H.L. Menken. Though he did not appear in the drama itself, Menken used his newspapers to ensure that Bryan and the Christians looked bad while Darrow and Scopes were portrayed as valiant and intelligent.
Most Americans know of the trial only from the play and movie Inherit the Wind. The movie, even more than the contemporary news coverage, was a fictionalized parable of what really happened. Even the title was taken from a biblical proverb that Clarence Darrow supposedly quoted. All of it was fabricated. Most Americans don’t even know that Scopes was actually convicted.
One other very important movement was flourishing in 1925; it was called the Social Gospel. Though it contained some very good motives to help the poor, they were wrapped in a flawed theology that taught universalism. Universalism is the unbiblical teaching that everyone will go to heaven.
True Christians reacted against the liberal theology of the Social Gospel. The most notable defense was a book called The Fundamentals which laid out the fundamental beliefs of Christianity and sparked the modern Fundamentalist movement.
So 1925 was a difficult year for Christianity in America . Unfortunately, most pastors and believers reacted to the public humiliation by retreating into the church buildings and criticizing the evil world outside. It’s an understandable response.
But we are still living with the repercussions of that response nearly a century later. For most of the 20th century, Christians no longer led the culture. We had clearly been the moral and philosophical leaders in the 17th and 18th centuries in America . But our retreat left the leadership roles vacant. They were filled with a hodgepodge of philosophies and moral relativism.
Now, at the dawn of the 21st century, Christians are emerging from the church buildings and attempting to reassert leadership in our culture. While we were hiding, we lost our voice. Education, the judicial system, much of the legislative system and even business were captured while we were gone.
When Christians began to re-surface in the 1980’s, the reaction from those in power was virulent. But many of us have persevered and settled in for a long struggle. It’s a struggle, once again, to inject a biblically based moral voice into the decision making processes of our nation. Occasionally, we have a good year.